Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	سرت 1

12 Poems contain head thine

urn:cts:farsiLit:hafez.divan.perseus-far1:1.9-1.9

urn:cts:farsiLit:hafez.divan.perseus-eng1:1.9

German Translation

[1] رونق عهد شباب است دگر بستان را
می‌رسد مژده گل بلبل خوش الحان را

[2] ای صبا گر به جوانان چمن بازرسی
خدمت ما برسان سرو و گل و ریحان را

[3] گر چنین جلوه کند مغبچه باده فروش
خاکروب در میخانه کنم مژگان را

[4] ای که بر مه کشی از عنبر سارا چوگان
مضطرب حال مگردان من سرگردان را

[5] ترسم این قوم که بر دردکشان می‌خندند
در سر کار خرابات کنند ایمان را

[6] یار مردان خدا باش که در کشتی نوح
هست خاکی که به آبی نخرد طوفان را

[7] برو از خانه گردون به در و نان مطلب
کان سیه کاسه در آخر بکشد مهمان را

[8] هر که را خوابگه آخر مشتی خاک است
گو چه حاجت که به افلاک کشی ایوان را

[9] ماه کنعانی من مسند مصر آن تو شد
وقت آن است که بدرود کنی زندان را

[10] حافظا می خور و رندی کن و خوش باش ولی
دام تزویر مکن چون دگران قرآن را

[2] O breeze if again thou reach the youths of the meadow the murshid's disciples
Convey our service of prayer to the cypress ,the rose ,and the sweet basil the murshid's disciples

[3] If the young magian the khalifa ,showing the true Path wine - seller ,display such splendor of explanation
In thanks I will make myeye - lash the dust - sweeper of the door of the wine - house his dwelling

[4] O thou that drawest ,over the moon of thy face the chaugan of purest ambergris the black tress
By concealing thy grace make not distraught of state ,me of revolving head .

[5] This crowd that laugheth and carpeth at those lovers of God drinking the wine dregs of the wine of the love of God I fear
They will ,in the end ,ruin their Faith .

[6] Be the friend of the men of God for ,in Nuh's ark the existence of the people of God
Was a little dust humbleness that purchased not the deluge the empire of the world for a drop of water .

[7] Forth from the house of the sphere ,go and bread ,seek not .
For ,in the end ,this dark cup of avarice slayeth the guest .

[8] To him ,whose last sleeping - place is with two handfuls of earth the grave
Say Thine what need ,to exalt the turrets to the sky

[9] My moon of Kan'an my soul the throne of Egypt the rank of perfection the world of souls is thine
The time is that time when thou shouldst bid farewell to the prison of the body ,or of the world

[10] Hafiz drink wine of love practise profligacy the concealing of secrets and be happy grieve not ,and grieved be not but ,
Like others ,make not the Kuran the snare of deceit .

[11] Not even one mystery of the mysteries of the Absolute existence mayest thou know ,
If head bewildered of the circle of possibility ,thou be .

[12] The land of liberty ,and the corner of contentment is a treasure ,
That ,by the sword ,the Sultan cannot attain .

[1] Die Gärten blühn im frischen Reiz der JugendBulbul hört von der Rosen Freudenkunde.

[2] O Morgenwind kömmst du zu jungen Wiesen,Grüß mir Basilikon, Cypreß, und Rose.

[3] Wenn mich des Wirths Knabe süß liebkoset,So weih' ich meine Wimpern ihm zur Bürste.

[4] Du der mit Ambraschlägeln Ballen spielestSchlag mich Geschlagenen nicht mehr zurücke.

[5] Ich fürchte, jene, die der Trinker spotten,Verlieren ihren Glauben selbst in Schenken.

[6] Sey Männern Gottes Freund, es ist ein StäubchenIm Schiffe Noahs, dem die Fluth nicht schadet.

[7] Begehr' kein Brot, verlaß der Erde Gasthof!Der Erde Wirth ermordet seine Gäste.

[8] Was brauchts Palläste die zum Himmel reichenFür jenen der zuletzt im Staube schlummert?

[9] O Kanaan's Mond! dein ist der Thron AegyptensZeit ists den finstern Kerker zu verlassen. Ich weiß nicht was du willst mit deinen Locken:Dein Moschushaar auf diese Art verwirrend.

[10] Hafis trink Wein, betrinke dich, sey froh,Mach nicht zuletzt zum Fallstrick den Koran.

urn:cts:farsiLit:hafez.divan.perseus-far1:12.11-12.11

urn:cts:farsiLit:hafez.divan.perseus-eng1:12.11

German Translation

[1] یوسف گمگشته بازآید به کنعان غم مخور
کلبه احزان شود روزی گلستان غم مخور

[2] ای دل غمدیده حالت به شود دل بد مکن
وین سر شوریده بازآید به سامان غم مخور

[3] گر بهار عمر باشد باز بر تخت چمن
چتر گل در سر کشی ای مرغ خوشخوان غم مخور

[4] دور گردون گر دو روزی بر مراد ما نرفت
دایما یک سان نباشد حال دوران غم مخور

[5] هان مشو نومید چون واقف نه‌ای از سر غیب
باشد اندر پرده بازی‌های پنهان غم مخور

[6] ای دل ار سیل فنا بنیاد هستی برکند
چون تو را نوح است کشتیبان ز طوفان غم مخور

[7] در بیابان گر به شوق کعبه خواهی زد قدم
سرزنش‌ها گر کند خار مغیلان غم مخور

[8] گر چه منزل بس خطرناک است و مقصد بس بعید
هیچ راهی نیست کان را نیست پایان غم مخور

[9] حال ما در فرقت جانان و ابرام رقیب
جمله می‌داند خدای حال گردان غم مخور

[10] حافظا در کنج فقر و خلوت شب‌های تار
تا بود وردت دعا و درس قرآن غم مخور

[1] Back to Kin'an ,lost Yusuf cometh suffer not grief
One day ,the sorrowful cell becometh the rose - garden suffer not grief .

[2] O grief - stricken heart better ,becometh thy state ; display not the ill - heart :
Back to reason ,cometh this distraught head suffer not grief .

[3] If on the sward's throne ,again be the spring of life ,
O bird ,night - singing over thy head ,thou mayst draw the canopy of the rose suffer not grief .

[4] If ,for a space of two days ,to our desire ,the sphere's revolutions turned not ,
Ever ,in one way ,the state of revolution is not suffer not grief .

[5] Ho since thou art not acquainted with the hidden mystery ,be not hopeless :
Within the screen ,are hidden pastimes suffer not grief .

[6] O heart if the fdundation of thy existence ,the torrent of passing away mortality pluck up ,
Since Nuh is thy boat - master ,of the deluge ,suffer not grief .

[7] If ,from desire of pilgrimage to the Ka'ba thou wilt plant thy foot in the desert ,
Then if the mighty Arabian thorn make reproofs ,suffer not grief .

[8] Although the stage of this world is very fearsome and the purpose hidden ,
There is not a road ,whereof is no end suffer not grief .

[9] In separation from the Beloved ,and vexing on the part of the watcher ,our state of perturbation and confusion
All ,God ,our state causing ,knoweth suffer not grief .

[10] In the corner of poverty and in the solitude of dark nights ,Hafiz ,
So long as thine are the practice of praying and the reading of the Kuran wherein is the salvation of the next world suffer not grief .

[1] Der verlorene JusufKommt nach Kanaan, gräme dich nicht.Aus der Zelle des GramsWird ein Rosenbeet, gräme dich nicht.

[2] Dieses traurige HerzWird beruhiget, werde nicht bös.Diesem störrigen KopfWird Vernunft zu Theil, gräme dich nicht.

[3] Kehr't der Frühling des LebensZu des Wiesengrüns Brautbeet zurück,Wird die Nachtigall auchRosenzelte bau'n, gräme dich nicht.

[4] Wenn der greisende HimmelEin Paar Tage nach Lust dir nicht thut,Denke, greisender LaufFodert Ungleichheit, gräme dich nicht.

[5] Du verzweifle nicht, wenn duDas Geheimniß des Himmels nicht weißt.Denn es hüllet ein SchleyerViel Geheimniße des Himmels, gräme dich nicht.

[6] Wenn der Strom des VerderbensDer Erwartung Gebäude zerstört,Bleibt im Wirbel der FluthRuh dein Steuermann, gräme dich nicht.

[7] Willst du Wüsten durchwandern,Voll Begierde die Kaaba zu seh'n,Wenn die Distel dich sticht,Oder Dornenbusch, gräme dich nicht.

[8] Zwar der Weg ist gefährlich,Und von ferne das Ziel nicht zu spähn,Doch bestehet kein Weg,Der nicht endiget, gräme dich nicht.

[9] Meine Lage, die TrennungVom Geliebten, des Neiders Bemüh'n.Alles, alles durchschautGott, der Welten lenkt, sorge dich nicht.

[10] Und so lange bei finstrerNacht im Wirbel der Armuth HafisDie Gebote vollzieht,Und den Koran lies't, gräme dich nicht.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.21-28.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.21

German Translation

[1] جوزا سحر نهاد حمایل برابرم
یعنی غلام شاهم و سوگند می‌خورم

[2] ساقی بیا که از مدد بخت کارساز
کامی که خواستم ز خدا شد میسرم

[3] جامی بده که باز به شادی روی شاه
پیرانه سر هوای جوانیست در سرم

[4] راهم مزن به وصف زلال خضر که من
از جام شاه جرعه کش حوض کوثرم

[5] شاها اگر به عرش رسانم سریر فضل
مملوک این جنابم و مسکین این درم

[6] من جرعه نوش بزم تو بودم هزار سال
کی ترک آبخورد کند طبع خوگرم

[7] ور باورت نمی‌کند از بنده این حدیث
از گفته کمال دلیلی بیاورم

[8] گر برکنم دل از تو و بردارم از تو مهر
آن مهر بر که افکنم آن دل کجا برم

[9] منصور بن مظفر غازیست حرز من
و از این خجسته نام بر اعدا مظفرم

[10] عهد الست من همه با عشق شاه بود
و از شاهراه عمر بدین عهد بگذرم

[11] گردون چو کرد نظم ثریا به نام شاه
من نظم در چرا نکنم از که کمترم

[12] شاهین صفت چو طعمه چشیدم ز دست شاه
کی باشد التفات به صید کبوترم

[13] ای شاه شیرگیر چه کم گردد ار شود
در سایه تو ملک فراغت میسرم

[14] شعرم به یمن مدح تو صد ملک دل گشاد
گویی که تیغ توست زبان سخنورم

[15] بر گلشنی اگر بگذشتم چو باد صبح
نی عشق سرو بود و نه شوق صنوبرم

[16] بوی تو می‌شنیدم و بر یاد روی تو
دادند ساقیان طرب یک دو ساغرم

[17] مستی به آب یک دو عنب وضع بنده نیست
من سالخورده پیر خرابات پرورم

[18] با سیر اختر فلکم داوری بسیست
انصاف شاه باد در این قصه یاورم

[19] شکر خدا که باز در این اوج بارگاه
طاووس عرش می‌شنود صیت شهپرم

[20] نامم ز کارخانه عشاق محو باد
گر جز محبت تو بود شغل دیگرم

[21] شبل الاسد به صید دلم حمله کرد و من
گر لاغرم وگرنه شکار غضنفرم

[22] ای عاشقان روی تو از ذره بیشتر
من کی رسم به وصل تو کز ذره کمترم

[23] بنما به من که منکر حسن رخ تو کیست
تا دیده‌اش به گزلک غیرت برآورم

[24] بر من فتاد سایه خورشید سلطنت
و اکنون فراغت است ز خورشید خاورم

[25] مقصود از این معامله بازارتیزی است
نی جلوه می‌فروشم و نی عشوه می‌خرم

[1] In the morning ,Jauza Gemini placed before me the preservation the small Kuran
That is The King's slave ,I am and the oath ,I ate .

[2] Saki come for ,from effective fortune's aid ,
The desire that I desired became to me ,through God attainable .

[3] A cup ,give for again in joy of the King's face ,
Elderly of head ,in my head ,is desire for a youthful one .

[4] Waylay me not with the description of the limpid water of Khizr
From the King's cup ,a draught - drinker of Kausar's fountain ,am I .

[5] O King if to the ninth heaven God's throne I cause the throne of excellence to reach ,
Of this majesty ,the purchased slave ,am I and of this door ,the wretched one .

[6] A thousand years ,draught - drinker of Thy banquet ,I was
My disposition ,ardent of temperament ,water - drinking ,how may it abandon

[7] If ,of the slave of this tale ,belief be not thine
Of perfect speech ,a proof I will bring .

[8] If ,from thee ,I up - pluck my heart and ,from thee ,up - lift my love ,
On whom ,may I cast this love ; where ,may I take that heart

[9] Mansur bin Muhamad Ghazi is my guard
From this auspicious name ,victorious over my enemies am I .

[10] All in love for the King ,was my covenant of Alast
From life's highway to this covenant ,I pass .

[11] Since ,in the King's name ,the sphere framed the Pleiades ,
Verse of pearl ,wherefore make I not Less than who ,am I

[12] When ,from the King's hand ,I tasted the victuals like the mighty falcon ,
For the capture of the mean pigeon ,care how is mine

[13] O King ,lion - seizer less ,how becometh ,if becometh
Attainable by me ,in thy shadow ,the country of ease

[14] In the felicity of praise of thee ,my verse subdued a hundred countries of the heart
Thou mayst say that my speaking tongue is thy cleaving sword .

[15] If ,like the morning breeze ,by a rose - bed ,I passed ,
Mine ,was neither love for the cypress nor desire for the cone - tree .

[16] Thy perfume ,I perceived and to the memory of thy face ,
The Sakis of joy gave me one or two cups .

[17] Not the slave's custom is intoxication with the juice of one or two grapes
Years endured ,the Pir ,tavern - cherisher ,am I .

[18] With the revolution of the star and of the sky ,many a strife is mine
In this tale ,be the King's justice ,my ruler

[19] Thanks to God ,that ,again ,in this height of court ,
The sound of my long wing - feather of flight the peacock of the ninth heaven heareth

[20] Effaced be my name from the work - shop of the lovers of God
If mine be other employment save love for Thee .

[21] For the capture of my heart ,the lion's whelp attacked
Lean ,if I be ,or if not ,the lion's prey I am .

[22] O Thou ,the lovers of whose face are in number more than the atoms in the sun - beam
To union with Thee ,how may reach I who in capacity less than an atom ,am

[23] Show to me ,the denier of the beauty of Thy face ,who is he
So that ,with the dagger of jealousy ,his eye I may bring forth .

[24] On me ,fell the shadow of the symbolic sun of empire
Now ,as to the material sun of the east ,rest independence is mine .

[25] Not brisk is the market of purpose of these deeds :
Neither splendour ,do I boast nor ease ,do I purchase .

[26] With soul ,the friend of the prophet and of his offspring ,is Hafiz
By God ,witness to this is the Lord ,my ruler .

[1] Morgens legten vor mir die Zwillinge nieder das Währhäng, Ha! ich schwöre, ich bin wahrlich der Diener des Schahs.

[2] Komm' o Schenke komm! mit der Hilfe des wirkenden Glückes Sey der heiße Wunsch mir von dem Herrn gewährt!

[3] Reich' mir das Glas, aus Freude des Schahes Antlitz zu sehen, Wird mein greises Haupt wieder von neuem verjüngt.

[4] Höre mir auf zu beschreiben die Lebensquelle von Chiser, Aus den Hefen des Schahs trink' ich die Quelle Kewßer.

[5] Schah! und wenn ich den Thron der Tugend zum Himmel erhöbe Blieb' an deiner Thür' immer ein Bettler ich noch.

[6] Tausend Jahre hindurch war ich dein Bechergenoße, Kann vom Gnadenort ich mich entfernen vielleicht.

[7] Wenn Du aber dem Wort des Dieners Dich weigerst zu glauben, Bringe ich von Kemal Probe und Sicherheit Dir.

[8] Gieß' ich mein Herz von Dir, und sollt' ich die Liebe dir rauben, Wen beschenkt ich wohl? Welchem vergäb' ich mein Herz?

[9] Ben Mohammed Manßur der Sieger ist mein Beschützer Seines Namens Kraft richtet die Feinde zu Grund.

[10] Ich bin von Ewigkeit her bestimmt zur Liebe des Schahes, Wenn ich gleich hiedurch manchmal die Straße verlier'.

[11] Sieh' sein Namen ist mit Plejaden an Himmel geschrieben, Wer besiegt mich im Lied? soll ich die Perlen nicht reihn?

[12] Hab' ich Falken gleich aus der Hand des Schahes gegessen, Hat denn Rauben, und Jagd einigen Reiz noch für mich?

[13] Schah! der Löwen ergreift! Sag' an, was hast du verloren, Deines Schattens Glück gönne uns Frieden und Ruh. Ohne Federn und Flügel bin ich, daher ist's zu wundern, Daß ich zum Simorg mich zu erschwingen befleiß'.

[14] Hundert Herzen erobert durch dich die Kraft des Gesanges, Gleichsam als gliche mein Wort deinem erobernden Schwerdt.

[15] Wenn ich vorübergeh' am Rosenbeet wie der Ostwind, Reizet mich die Cypreß, reiz't mich die Pinie nicht.

[16] Deinen Geruch vernahm ich im Feld, und auf deine Gesundheit Reichten die Schenken der Lust einen zwey Becher mir her.

[17] Meine Sache ist's nicht, nur ein zwey Tropfen zu trinken, Denn in Schenken ward ich ein erfahrener Greis.

[18] Immer zank' ich mit dem Lauf des Himmels, der Sterne, Der gerechte Schah möge entscheiden den Streit.

[19] Gott sey Dank, daß sogar am äußersten Giebel des Himmels, Gabriel an dem Thron meine Gesänge vernimmt.

[20] Aus dem Buche der Liebenden sey mein Name vertilget, Wenn für Andere einst, Liebe die Brust mir entflammt.

[21] Wüthend stürzte auf mich, um mich zu zerreißen der Löwe, Mager oder fett bin ich die Beute des Schahs.

[22] Mehr sind verliebet in dich als Stäubchen im Sonnenschein fliegen, Ich ein Sonnenstaub, o! wann gelang' ich zu dir.

[23] Zeige mir an, wer hat je deine Schönheit geläugnet, Daß aus Eifersucht ich ihm das Auge zerhau'.

[24] Siehe auf mich ist der Schatten der Sonne des Glückes gefallen, Nun bedarf ich des Scheins anderer Sonnen nicht mehr.

[25] Keineswegs ist mein Sinn mit diesen Worten zu handeln, Ich verkaufe und kauf' solche Liebkosungen nicht. Immer liebet Hafis mit vollem Herzen den Propheten, Seine Familie giebt wahrlich das Zeugniß hievon.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.59-28.59

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.59

German Translation

[1] فتوی پیر مغان دارم و قولیست قدیم
که حرام است می آن جا که نه یار است ندیم

[2] چاک خواهم زدن این دلق ریایی چه کنم
روح را صحبت ناجنس عذابیست الیم

[3] تا مگر جرعه فشاند لب جانان بر من
سال‌ها شد که منم بر در میخانه مقیم

[4] مگرش خدمت دیرین من از یاد برفت
ای نسیم سحری یاد دهش عهد قدیم

[5] بعد صد سال اگر بر سر خاکم گذری
سر برآرد ز گلم رقص کنان عظم رمیم

[6] دلبر از ما به صد امید ستد اول دل
ظاهرا عهد فرامش نکند خلق کریم

[7] غنچه گو تنگ دل از کار فروبسته مباش
کز دم صبح مدد یابی و انفاس نسیم

[8] فکر بهبود خود ای دل ز دری دیگر کن
درد عاشق نشود به به مداوای حکیم

[9] گوهر معرفت آموز که با خود ببری
که نصیب دگران است نصاب زر و سیم

[10] دام سخت است مگر یار شود لطف خدا
ور نه آدم نبرد صرفه ز شیطان رجیم

[11] حافظ ار سیم و زرت نیست چه شد شاکر باش
چه به از دولت لطف سخن و طبع سلیم

[1] The decision of the Pir of the Magians ,I have ; and an old saying ,it is ,
That unlawful is wine there ,where is neither the friend nor the companion .

[2] This ragged religious garment of hypocrisy I will rend what shall I do
The society of the uncongenial nature is excruciating torment to the soul .

[3] So that ,perchance ,on me ,the true Beloved's lip may scatter a draught
For that reason ,years dweller I have become at the door of the wine - house of love

[4] Perchance ,passed from His memory hath my ancient service :
O morning breeze Him ,recollection of the ancient covenant ,give .

[5] If ,after a hundred years ,Thy perfume blow over my dust ,
Forth from the clay of the grave its head the rotten bone dancing bringeth .

[6] First ,from us ,with a hundred hopes ,the Heart - Ravisher took our heart
Apparently ,the covenant ,His merciful nature forgetteth not .

[7] To the rose - bud the seeker who ,by not attaining the object of his heart ,is strait of heart speak ,saying : Of thy entangled work ,strait of heart be not
For ,from morn's breath ,and from the spirits of the breeze the perfect murshid aid thou wilt gain .

[8] O heart thought of thy own welfare make by another door the door of the true Beloved
By the physician's treatment ,better becometh not the lover's pain .

[9] The jewel of divine knowledge ,amass ,that ,it with thyself ,to the next world ,thou mayst take
For after thy death the portion of others is the wealth of gold and of silver .

[10] Strong is the world's snare from it ,escape is impossible unless God's grace become thy friend ally
If not ,over Shaitan whelmed with stones ,Adam man prevailed not .

[11] Hafiz if silver and gold thine be not ,what matter Be grateful .
Than the fortune of thy grace of speech ,and of thy gentle thought ,what better fortune

urn:cts:farsiLit:hafez.divan.perseus-far1:29.3-29.3

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.3

German Translation

[1] می‌سوزم از فراقت روی از جفا بگردان
هجران بلای ما شد یا رب بلا بگردان

[2] مه جلوه می‌نماید بر سبز خنگ گردون
تا او به سر درآید بر رخش پا بگردان

[3] مر غول را برافشان یعنی به رغم سنبل
گرد چمن بخوری همچون صبا بگردان

[4] یغمای عقل و دین را بیرون خرام سرمست
در سر کلاه بشکن در بر قبا بگردان

[5] ای نور چشم مستان در عین انتظارم
چنگ حزین و جامی بنواز یا بگردان

[6] دوران همی‌نویسد بر عارضش خطی خوش
یا رب نوشته بد از یار ما بگردان

[7] حافظ ز خوبرویان بختت جز این قدر نیست
گر نیستت رضایی حکم قضا بگردان

[1] O beloved from separation from thee ,I consume
Separation from the beloved our soul - calamity became .O Lord the calamity ,turn .

[2] On the bay courser of the sky ,the moon displayeth splendour :
So that ,to an end ,it may come ,to mighty Rakhsh ,thy foot turn .

[3] Thy love - lock ,dishevel that is ,against the tress - like hyacinth ,
About the sward ,fragrance like the morning breeze beturn .

[4] Forth for the plunder of reason and of faith ,intoxicated gracefully move
On thy head ,aslant in pride place the cap and ,on the body ,the kaba beturn .

[5] O light of the eye of the intoxicated in the essence of expectation ,I am
The wailing harp and the cup ,that one ,the harp play and this one ,the cup beturn .

[6] When ,on thy cheek ,time writeth the happy line ,
O Lord from our friend ,the ill - decree ,turn .

[7] Hafiz from lovely ones ,thy lot ,save that portion that thou hast is naught
If as to it contentment be not thine ,fate's decree ,turn .

[1] Ich brenne von der Trennung, Wend' mein Gesicht von Leiden ab, Ein Unglück ist die Trennung, O wende, Herr! von mir das Unglück ab.

[2] Sieh, wie der Mond erglänzet Auf grünem Gaul des Himmels-Plans, Damit er flieh' nach Westen. Wend' dich von seinem Glücke ab.

[3] O staube aus die Locken; Trag' Hyacinthen selbst zum Trotz Des Wohlgeruches Rauchfaß Dem Ost gleich Fluren auf und ab.

[4] Damit Vernunft und Glauben Von Liebenden geplündert sey, Erscheine du betrunken, Und wirf so Kleid als Haube ab.

[5] O Augenlicht der Trunknen, Ich harre deiner voll von Begier, O schlag' die Laute, oder Gieb uns den Becher auf und ab.

[6] Es schrieb der Lauf der Zeiten Auf deinen Wangen schöne Schrift, O Herr! von meinem Freunde, Wend' böse Schriften von ihm ab.

[7] Hafis, du darfst von Schönen Erwarten nicht ein anders Loos, Wenn dies dir nicht behaget, So wend' den Spruch des Schicksals ab.

urn:cts:farsiLit:hafez.divan.perseus-far1:30.4-30.4

urn:cts:farsiLit:hafez.divan.perseus-eng1:30.4

German Translation

[1] ای آفتاب آینه دار جمال تو
مشک سیاه مجمره گردان خال تو

[2] صحن سرای دیده بشستم ولی چه سود
کاین گوشه نیست درخور خیل خیال تو

[3] در اوج ناز و نعمتی ای پادشاه حسن
یا رب مباد تا به قیامت زوال تو

[4] مطبوعتر ز نقش تو صورت نبست باز
طغرانویس ابروی مشکین مثال تو

[5] در چین زلفش ای دل مسکین چگونه‌ای
کشفته گفت باد صبا شرح حال تو

[6] برخاست بوی گل ز در آشتی درآی
ای نوبهار ما رخ فرخنده فال تو

[7] تا آسمان ز حلقه به گوشان ما شود
کو عشوه‌ای ز ابروی همچون هلال تو

[8] تا پیش بخت بازروم تهنیت کنان
کو مژده‌ای ز مقدم عید وصال تو

[9] این نقطه سیاه که آمد مدار نور
عکسیست در حدیقه بینش ز خال تو

[10] در پیش شاه عرض کدامین جفا کنم
شرح نیازمندی خود یا ملال تو

[11] حافظ در این کمند سر سرکشان بسیست
سودای کج مپز که نباشد مجال تو

[1] O Thou that hast the resplendent sun ,the mirror - holder of the beauty of Thine ;
And the musk dark fragrant tress ,the censer - circulator of the dark mole of Thine

[2] The court - yard of the palace of the eye ,I washed .But what profit
Not fit is this retired corner for the troop of the fancy of love of Thine .

[3] O sun of beauty in the height of grace and graciousness ,thou art
O Lord till the up - standing the resurrection be no decline of Thine

[4] More agreeable than Thy picture ,no picture ,delineated ,
The Tughra - scribe God ,great and glorious the musky dark beperfumed eye - brow like the eye - brow of Thine .

[5] O poor heart in the curl of His tress ,how art thou
For perturbed ,the morning breeze uttered the circumstances of thine

[6] O beloved hath risen the perfume ,of the rose by the door of friendship come and union choose
O fresh spring of ours the auspicious face is the omen of Thine .

[7] So that of the crowd of our beringed ones slaves the sky may be ,
Where ,the charm of an eye - brow like the new crescent moon of Thine

[8] So that offering congratulation ,I may go back to fortune ,
Where ,the glad tidings of the approach of the 'idd of the union - of Thine

[9] This dark spot ,that became the centre of luminosity ,
Is in the fold of vision ,only a reflection of the dark mole of Thine .

[10] Before the Khwaja ,which hardship shall I represent
The explanation of my own need was the displeasure of Thine .

[11] Hafiz in this noose the beloved's tress is the head of many a headstrong one ;
Crude passion ,indulge not ; for it is not the power of thine .

[1] Die Sonne ist der Spiegelhalter Von deiner Schönheit, Der Moschus ist das schwarze Rauchfaß Von deinem Maale.

[2] Ich habe meiner Augen Hofraum Zwar rein gewaschen, Allein, was nützt es, dieser Winkel Ist deiner unwerth.

[3] Es stehet im Zenith der Anmuth Die Schönheits-Sonne! O Herr! bis an das End' der Welten Geh' sie nicht unter!

[4] Es mahlte der Diplomenmahler Von Moschusbrauen, Bisher kein schöneres Gemählde, Als deine Formen.

[6] Es steigen auf des Friedens Düfte, O komm' zu mir her! Du bist für uns mit deinen Wangen Der junge Frühling.

[7] Wann werden deine Augenbrauen Mir wieder schmeicheln? Damit ich selbst den Himmel zähle Zu meinem Sklaven.

[8] O gieb beim Feste des Genusses Mir Freundenkunde, Damit ich zu dem Schicksal wieder Mit Menschen kehre.

[9] Der schwarze Punkt des Augenapfels, Des Lichtes Ausfluß, Ist nur des Licht, das wiederstrahlet Von deinem Maale.

[10] Wie soll ich wohl vor meinem Herren Mein Leiden klagen! Wo fang' ich an bei meinen Bitten? Bei deinen Härten?

[11] Hafis, der Närrischen sind Viele In diesen Banden, Laß dir nichts Wildes träumen, Das dir nicht ziemet.

urn:cts:farsiLit:hafez.divan.perseus-far1:30.6-30.6

urn:cts:farsiLit:hafez.divan.perseus-eng1:30.6

German Translation

[1] ای قبای پادشاهی راست بر بالای تو
زینت تاج و نگین از گوهر والای تو

[2] آفتاب فتح را هر دم طلوعی می‌دهد
از کلاه خسروی رخسار مه سیمای تو

[3] جلوه گاه طایر اقبال باشد هر کجا
سایه‌اندازد همای چتر گردون سای تو

[4] از رسوم شرع و حکمت با هزاران اختلاف
نکته‌ای هرگز نشد فوت از دل دانای تو

[5] آب حیوانش ز منقار بلاغت می‌چکد
طوطی خوش لهجه یعنی کلک شکرخای تو

[6] گر چه خورشید فلک چشم و چراغ عالم است
روشنایی بخش چشم اوست خاک پای تو

[7] آن چه اسکندر طلب کرد و ندادش روزگار
جرعه‌ای بود از زلال جام جان افزای تو

[8] عرض حاجت در حریم حضرتت محتاج نیست
راز کس مخفی نماند با فروغ رای تو

[9] خسروا پیرانه سر حافظ جوانی می‌کند
بر امید عفو جان بخش گنه فرسای تو

[1] O thou that hast the kaba of sovereignty ,true to the stature - of thine ;
Decoration hath the crown and the seal - ring from the lofty jewel of thiue .

[2] Momently ,to the sun of victory ,giveth rise ,
From out of the imperial cap ,the cheek of moon form of thine .

[3] The splendour - place of the bird of fortune is wherever ,
Its shadow casteth the Huma of the canopy ,sphere - scraping of thine .

[5] From its beak of eloquence droppeth the water of life ,
The parrot sweet of note that is ,O king the sugar - devouring reed of thine .

[6] Although the sun of the sky is the eye and the lamp of the world ,
The light - giving of its eye is only the dust of the foot of thine

[7] What Sikandar desired and him ,time gave not
Was a draught of pure water of the cup ,life - refreshing ,of thine .

[8] Not in the fold of thy majesty is need of the representation of need
Concealed is the secret of none to the splendour of the judgment of thine .

[9] O Khusrau Youthfulness putteth the elderly head of Hafiz
In hope of the pardon ,life - giving ,sin - forgiving of thine .

[1] Es ziemet deinem Wuchs der Herrschaft Kleid, Es schmückt dein hoher Sinn den Ring, den Thron.

[2] Die Sonne der Erbarmung gehet auf Vor deinem wundervollen Angesicht;

[3] Es sitzt des Paradieses Vogel auf, Wo deines Vogels Schatten niederfällt.

[4] Man zankt sich tausendmal um das Gesetz, Und doch hältst du die Wissenschaft zurück.

[5] Dein Papagey, das ist dein Zauberkiel, Verströmt die Fluthen der Wohlredenheit.

[6] Wiewohl des Himmels Aug' die Sonne ist, Doch schmücket deiner Füße Staub ihr Licht.

[7] Was Alexander wollt' und nicht erhielt Ist deines reinen Glases Hefen nur.

[8] Was braucht es unsre Noth, dir kund zu thun! Nichts bleibt geheim vor deines Auges Strahl.

[9] O Herr, Hafisens graues Haupt wird jung, In Hoffnung, daß du mir verzeihen wirst.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.20-32.20

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.20

German Translation

[1] ای که در کوی خرابات مقامی داری
جم وقت خودی ار دست به جامی داری

[2] ای که با زلف و رخ یار گذاری شب و روز
فرصتت باد که خوش صبحی و شامی داری

[3] ای صبا سوختگان بر سر ره منتظرند
گر از آن یار سفرکرده پیامی داری

[4] خال سرسبز تو خوش دانه عیشیست ولی
بر کنار چمنش وه که چه دامی داری

[5] بوی جان از لب خندان قدح می‌شنوم
بشنو ای خواجه اگر زان که مشامی داری

[6] چون به هنگام وفا هیچ ثباتیت نبود
می‌کنم شکر که بر جور دوامی داری

[7] نام نیک ار طلبد از تو غریبی چه شود
تویی امروز در این شهر که نامی داری

[8] بس دعای سحرت مونس جان خواهد بود
تو که چون حافظ شبخیز غلامی داری

[1] O thou that ,in the tavern - street ,thy dwelling hast
The Jamshid of thy own time ,thou art ,if ,on the cup ,thy hand thou hast .

[2] O thou that ,night and day ,with the tress and the face of the Beloved ,passest
Be opportunity thine ,so that a happy morning and evening thou mayst have .

[3] O morning breeze at the head of thy path ,those consumed with love ,are expectant ,
Whether ,from that true Beloved many a journey made ,a message thou hast .

[4] Thy dark mole ,fresh of head ,is a pleasant grain of pleasure .But ,
On the border of its sward face alas what a snare the tress thou hast .

[5] From the laughing lip of the goblet ,the soul's perfume ,I perceive
O Khwaja smell if ,for that ,a perfume - place thou hast .

[6] O true Beloved though ,at the time of fidelity ,stability constancy is not thine
Thanks ,I offer that ,against violence ,stability thou hast .

[7] If ,from thee ,a name a stranger seek ,what a wonder it will be ,
To - day ,in this city ,thou art one ,who a great name hast .

[8] The guardian of thy soul will be many a prayer of dawn
For ,like Hafiz ,night - rising ,a slave thou hast .

[1] Der du in allen wüsten Häusern Dein Plätzchen hast, Du herrschest, wenn du in den Händen Ein Gläschen hast.

[2] Du der mit Locken und mit Wangen Die Zeit zubringst, O welchen Abend, welchen Morgen Du Froher hast! Du, der zu dem Genuß im Stillen Zurück dich ziehst, Halt' theuer jegliche Minute, Die du noch hast!

[3] Ostwind, es harren auf dem Wege Verbrannte dein, Weil du von dem gereisten Freunde Die Kunde hast.

[4] Dein grünes Maal ist ohne Zweifel Ein Liebeskorn, Doch weh der Netze, die am Rande Gestellt du hast.

[5] Ich rieche an dem Rand des Busens Der Seele Duft, O rieche diesen Duft, wenn anders Geruch du hast.

[6] Wiewohl du zu der Zeit der Treue Verstand nicht hast, Dank' ich doch Gott, daß du im Zürnen Verstand noch hast.

[7] Was ist's, wenn dich um deinen Namen Ein Fremder frägt, Du bist es, der allein den Nahmen Im Volke hast.

[8] Es soll die Seele dir bewahren Manch Zauberwort, Dir, der zu deinem wahren Diener Hafisen hast.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.25-32.25

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.25

German Translation

[1] ای که دایم به خویش مغروری
گر تو را عشق نیست معذوری

[2] گرد دیوانگان عشق مگرد
که به عقل عقیله مشهوری

[3] مستی عشق نیست در سر تو
رو که تو مست آب انگوری

[4] روی زرد است و آه دردآلود
عاشقان را دوای رنجوری

[5] بگذر از نام و ننگ خود حافظ
ساغر می‌طلب که مخموری

[1] O thou that art ever proud of thyself f
If love be not thine ,excused thou art .

[2] Around those distraught of love ,wander not
For ,for the best wisdom ,renowned thou art .

[3] O father of lust not in thy head is love's intoxication
Go no access to me is thine for ,with the wine of the grape ,intoxicated thou art .

[4] The yellow grief - stricken face ,and the grief - stained sigh are
For lovers ,the evidence of affliction .

[5] Hafiz thy own name and fame ,abandon
The cup of wine ,seek for wine - sick ,thou art .

[6] For thee ,it is necessary to practise love for that moon ,
Though ,like the sun ,famous thou art .

[1] Dir, auf deine Schönheit Stolzem Ist's verzeihlich, nicht zu lieben;

[2] Liebenden geh' nicht zu nahe Du durch Weisheit Allberühmter!

[3] Du kennst nicht den Rausch der Liebe, Kennest nur den Rausch des Weines.

[4] Blässe und die Seufzer zeugen Von der Liebe schweren Krankheit. Ohne Wein und ohne Mädchen Gäb's in Eden keine Freude. Buhl' um dieses Mondes Liebe, Und wär'st du auch eine Sonne.

[5] Thu' Verzicht, Hafis, auf Leumund, Fodre Wein, du bist berauschet.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.59-32.59

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.59

German Translation

[1] ای بی‌خبر بکوش که صاحب خبر شوی
تا راهرو نباشی کی راهبر شوی

[2] در مکتب حقایق پیش ادیب عشق
هان ای پسر بکوش که روزی پدر شوی

[3] دست از مس وجود چو مردان ره بشوی
تا کیمیای عشق بیابی و زر شوی

[4] خواب و خورت ز مرتبه خویش دور کرد
آن گه رسی به خویش که بی خواب و خور شوی

[5] گر نور عشق حق به دل و جانت اوفتد
بالله کز آفتاب فلک خوبتر شوی

[6] یک دم غریق بحر خدا شو گمان مبر
کز آب هفت بحر به یک موی تر شوی

[7] از پای تا سرت همه نور خدا شود
در راه ذوالجلال چو بی پا و سر شوی

[8] وجه خدا اگر شودت منظر نظر
زین پس شکی نماند که صاحب نظر شوی

[9] بنیاد هستی تو چو زیر و زبر شود
در دل مدار هیچ که زیر و زبر شوی

[10] گر در سرت هوای وصال است حافظا
باید که خاک درگه اهل هنر شوی

[1] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[2] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[3] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[4] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[5] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[6] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[7] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[8] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[9] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[10] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[1] Unkundiger, o höre mich, Daß du bekehret werdest, So lang den Weg du nicht betrittst, Wirst du kein Wegweiser.

[2] In Gegenwart des Liebenden, Dort in der Wahrheit Schule O Knabe, merke fein und gut, Daß du einst Vater werdest.

[3] Entferne deine Hand vom Erz, Wie die erfahrnen Leute, Daß du im Leben Alchymist Und ganz zu Golde werdest.

[4] Der Schlaf, das Essen und der Trank Hat dich verführt vom Lieben, Wenn du nicht issest und nicht schlafst, Wirst du die Liebe finden.

[5] Fällt in die Seele einst ein Strahl Vom Licht der Liebe Gottes, Bei Gott! ich weiß, du wirst alsdann Weit schöner seyn als Sonnen.

[6] Stürz' dich auf eine Zeit in's Meer Und hege keinen Zweifel, Denn aller sieben Meere Fluth Wird dir kein Haar befeuchten.

[7] Von deinem Fuße bis zum Kopf Ist alles ein Strahl Gottes, Sobald du ohne Fuß und Kopf Im Dienste Gottes weilest.

[8] Wenn Gottes Angesicht auf dich Herab mit Milde blicket, Wer zweifelt noch, daß du alsdann Nicht ein Betrachter seyest.

[9] Wird deines ganzen Wesens Bau Vom Grunde aus zerstöret, So glaube nicht, daß du auch ganz Vom Grund aus wirst zerstöret.

[10] Hafis! hast du in deinem Kopf Die Hoffnung des Genusses, So werde du zuvor zum Staub Der Thüren der Betrachter.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.17-10.17

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.17

German Translation

[1] کسی که حسن و خط دوست در نظر دارد
محقق است که او حاصل بصر دارد

[2] چو خامه در ره فرمان او سر طاعت
نهاده‌ایم مگر او به تیغ بردارد

[3] کسی به وصل تو چون شمع یافت پروانه
که زیر تیغ تو هر دم سری دگر دارد

[4] به پای بوس تو دست کسی رسید که او
چو آستانه بدین در همیشه سر دارد

[5] ز زهد خشک ملولم کجاست باده ناب
که بوی باده مدامم دماغ تر دارد

[6] ز باده هیچت اگر نیست این نه بس که تو را
دمی ز وسوسه عقل بی‌خبر دارد

[7] کسی که از ره تقوا قدم برون ننهاد
به عزم میکده اکنون ره سفر دارد

[8] دل شکسته حافظ به خاک خواهد برد
چو لاله داغ هوایی که بر جگر دارد

[1] That one that ,in his vision ,the beauty of the line of beard of the true Beloved hath
Certain it is that the acquisition of vision he hath .

[2] Like the reed ,on the writing of His order ,the head of obedience ,
We have placed .Perchance ,with His sword ,our head from the body uplifted He hath .

[3] In union with Thee ,like the candle found the order that one ,
Who ,beneath Thy sword ,momently another head hath .

[4] Attained to foot - kissing ,the hand of that one ,who
Ever his head ,like the threshold ,on this door ,hath .

[5] I am vexed with dry austerity .Bring pure wine
For ,my brain ever fresh ,wine's perfume keepeth .

[6] If from wine ,thine is no good quality ,is not this enough that ,thee ,
A moment ,without news of the temptation of reason ,it wine keepeth

[7] That one ,who planted not his foot outside the door of piety ,
Now since all are engaged in wine - drinking with the intention of visiting the wine - house ,desire for travel ,hath .

[8] To the dust of the grave Hafiz's shattered heart will take with itself
The stain of desire of love for the true Beloved that ,like the streaked tulip ,on the liver ,it hath .

[1] Wer von dem Freund den Reiz des Flaums im Auge hat, Von dem ist es gewiß, daß er Geduld im Vorrath hat.

[2] Wie eine Feder hab' ich mich nah hingelegt zum Flaum, Und bleib', bis mit dem Schwerdt er mich getrennet hat.

[3] Wie Mücken zu dem Licht', so kömmt zu dem Genuß, Wer stets ein neues Haupt für deinen Degen hat.

[4] Zu deinem Handkuß kommt nur jener, der den Kopf Der Pfortenschwelle gleich, stets an der Thüre hat. Der Nebenbuhler schoß in meine Brust den Pfeil, Weil meine Brust dein Pfeil nicht werth geachtet hat.

[5] Mich eckelt längstens schon vor der Enthaltsamkeit, Bring Wein! weil vom Geruch mein Hirn Erfrischung hat.

[6] Nützt dir zu Andrem nichts der Wein, ist's nicht genug, Daß er von dem Verstand dich heut entmündigt hat?

[7] Wer sonst Enthaltsamkeit nie überschritt, ist nun Der Erste, der zur Schenk' den Weg gefunden hat.

[8] Hafisens Herz will sich ergießen jetzt in Staub Wie eine Tulpe, die das Maal im Innern hat.